Research

Traditional knowledge and research on ayahuasca

What we know about ayahuasca comes above all from the Amazonian peoples who safeguard it; science has joined in over recent decades. Here we bring both perspectives together, always with the original source.

Ayahuasca vines (Banisteriopsis caapi)

Traditional knowledge

Indigenous sciences

For many Amazonian peoples, ayahuasca is not a substance but part of a complex knowledge system: a medicine, a way of learning and of relating to the territory and to the sacred. Recognising that knowledge, and those who safeguard it, is the first step towards reciprocity.

Photo: Anthony Baratier · CC BY-SA 4.0 · Wikimedia Commons

Ayahuasca and addiction

Leaving addiction behind

Thousands of people around the world, including many in our own community, have left addictions behind through accompanied processes with ayahuasca. It is lived knowledge that Amazonian traditions have held for generations.

Where we have taken part: IDEAA

Psychiatrist Josep Maria Fábregas, an addiction specialist, founded IDEAA (Instituto de Etnopsicología Amazónica Aplicada) in the Brazilian Amazon in 2000. Its programme combines ayahuasca ceremonies with psychotherapy, yoga, meditation and community life. Some members of AYNI have taken part in this programme; one of the association’s guides successfully completed their recovery process there in 2004.

Another reference, independent of AYNI: in Peru, the Takiwasi Centre, founded in Tarapoto in 1992 by the physician Jacques Mabit, has combined traditional Amazonian medicine and psychotherapy in addiction treatment for more than thirty years.

The scientific evidence reflects it: field and observational studies with ayahuasca consistently find lower use of alcohol and other drugs. What is still missing with ayahuasca is controlled clinical trials; with other entheogens such as psilocybin they already exist and point in the same direction.

The tools of the process

The entheogenic experience opens a door; what sustains it is the path that accompanies it. In our experience, and in what studies describe, deep change comes when that experience is integrated into wider personal work, and over time these practices become one's own tools for life:

  • The ecstatic experience

    Experiences of unity, meaning and transcendence that allow addiction to be seen from another place. In trials and surveys with entheogens, their intensity is associated with better outcomes.

  • Personal work and transpersonal psychology

    Frameworks such as Stanislav Grof's help to understand and integrate expanded states of consciousness.

  • Meditation and yoga

    Daily practices that sustain attention, calm and the body. Meditation has controlled trials behind it for relapse prevention.

  • Community

    Sharing circles, peer support and a network that gives continuity to the process.

  • Accompaniment and integration

    Preparation, therapeutic support and integration of what has been lived, before, during and after.

Studies it draws on

If you are going through an addiction, the first step is a careful assessment: ayahuasca can interact dangerously with other substances and medicines, so a prior interview, health screening and professional support are needed. How we accompany.

Studies

Scientific research

Links to the original publication (DOI or PubMed). Each summary, written by AYNI, also sets out the study's limitations: this is still a young field of research. That something has not been proven does not mean it is not true: often it means there is not yet enough scientific evidence.

Several studies find greater resilience and psychological flexibility in people who take ayahuasca (see the International section).

ICEERS and Hospital de Sant Pau

Research led or authored by the ICEERS team (Barcelona) and by Jordi Riba's group at Sant Pau.

Brazilian research

Universities and research groups in Brazil: UFRN, USP Ribeirão Preto, UNIFESP, and studies with members of Santo Daime and the UDV.

MAPS

Studies supported by the Multidisciplinary Association for Psychedelic Studies.

International

Global surveys, naturalistic studies, reviews and meta-analyses from other centres.

More studies: studies compiled by ICEERS · MAPS research on ayahuasca · Global Ayahuasca Project