Community

Community and reciprocity

What we do together, and the relationship we want to nurture with the cultures that have safeguarded knowledge of the plants.

The curve of the Earth over the Brazilian Amazon, with thunderstorms and a river shining in the sun, seen from the International Space Station

The Brazilian Amazon seen from the International Space Station. Photo: NASA · public domain

Activities

Culture, learning and community life

Alongside the ceremonies, the association offers cultural, educational and community activities.

Circles and gatherings

  • Sharing circles
  • Medicine music, mantra and sound bath circles
  • Spaces for listening and integration
  • Days of reflection
  • Four retreats a year
  • One trip a year: to Peru, to do a diet with teacher plants, or to Brazil, to Indigenous communities we work with through other associations
  • Barbecues and calçotadas, alcohol-free

Well-being and support network

  • Meditation and yoga
  • Mindful walks and forest bathing
  • Family constellations
  • A network of like-minded therapists and psychologists

Learning and outreach

  • Ethnobotany workshops
  • Talks and lectures
  • Publications and research

Cooperation

  • Direct collaboration with Indigenous peoples
  • Collaboration through associations that work with them
  • Support for projects with peoples of the Amazon and Central America
  • Defence of their territories and traditions

Medicine music

The music that accompanies

Listen

    Our own recordings will be available to listen to here very soon.

    Two people singing in front of a lit brick wall, one of them playing the guitar
    Original medicine music

    In Amazonian traditions singing is medicine: icaros are sacred songs that carry the strength of the plants, and those who accompany sing to guide, hold and harmonise the process. At AYNI we sing icaros, Santo Daime hymns, songs and mantras from different traditions, and our own original music.

    Medicine music is also present beyond the ceremonies: in group singing, sound baths and the association's circles. Over time, many people make it their own tool for returning to calm and to the body.

    How music helps

    • It is the thread that guides us

      Like Ariadne's thread, which in the Greek myth allowed Theseus to enter the labyrinth and find his way back out, in ceremonies with entheogens music is the thread that lets us venture into unexplored places of the unconscious knowing there is always something to hold on to, so we can go through the whole process safely.

    • It is medicine in itself

      Like the Om of India's ancestral tradition, many traditions place sound at the origin of everything, even before the word. Today the scientific evidence shows its healing effect. That is why, for us, music is medicine in its own right.

    • It guides the experience

      During an entheogenic experience, music is a "hidden therapist": in a clinical trial, how the music was experienced predicted later improvement.

    • It opens emotion

      Entheogens intensify the emotional response to music, helping difficult emotions to surface and be worked through.

    • It supports mood

      Music therapy reduces symptoms of depression, according to the Cochrane review.

    • It accompanies recovery

      In addiction, music therapy improves motivation for change and emotional state.

    • It eases stress

      Listening to and making music reduces stress, both as felt and as measured in the body.

    Studies it draws on
    Traditional preparation of ayahuasca: pots on the fire wrapped in steam

    Reciprocity

    Giving and receiving in balance

    Circular Shipibo kené embroidery in red, blue and green
    Shipibo kené: the design the songs draw in the vision. Photo: Luke Hancock · CC0 · Wikimedia Commons

    In Andean communities, ayni refers to a system of giving and receiving that keeps relationships between people, the community and nature in balance. Those who receive help return it when someone else needs it. That is where our name comes from.

    Knowledge of ayahuasca and other plants does not belong to us: it has been safeguarded for generations by the Indigenous peoples of the Americas. Its global spread raises a fundamental question: what kind of relationship are we building with those cultures when their knowledge and practices cross borders?

    Our answer is to collaborate: AYNI works directly with Indigenous peoples and also through associations that accompany them, supporting their projects, their territories and the passing on of their traditions.

    Traditional preparation of ayahuasca. Photo: AYNI

    Acknowledge

    Origins and authorship

    Naming where knowledge comes from, without exoticising or using Indigenous images or symbols as a lure.

    Respect

    Consent and autonomy

    Respecting the right of peoples to decide about their knowledge and to be consulted freely, in advance and in an informed manner.

    Give back

    Non-extractive relationships

    Contributing in concrete ways to sustaining communities, their territories and their structures.

    Context

    Initiatives and frameworks

    • FERM Code of Ethics

      Member organisations commit to «la dignidad, la sostenibilidad, el respeto y reciprocidad hacia los entornos naturales y los pueblos nativos» (dignity, sustainability, respect and reciprocity towards the natural environments and native peoples) from which most entheogens come (point 28). They also oppose biopiracy and cultural appropriation (point 31). Read the Code.

    • Indigenous Reciprocity Initiative of the Americas

      A Chacruna Institute programme, launched in 2021 and inspired by the concept of ayni, which channels contributions to Indigenous organisations in several countries of the Americas. chacruna-iri.org.

    • Nagoya Protocol

      An agreement under the Convention on Biological Diversity, in force since 2014. It seeks the fair and equitable sharing of benefits arising from genetic resources and associated traditional knowledge, with prior informed consent. cbd.int.

    • A case of biopiracy

      In 1986 a plant patent was granted in the United States on a variety of Banisteriopsis caapi. Amazonian Indigenous organisations, led by COICA, challenged it. The patent expired in 2003, and the case became a reference point in the debate on the ownership of traditional knowledge. CIEL.

    Girona · 11–13 September 2026

    World Ayahuasca Forum 2026

    A new time of alliance

    From 11 to 13 September 2026, with preliminary activities on the 9th and 10th, the World Ayahuasca Forum was held at the Palau de Congressos de Girona. It was organised by the Instituto Yorenka Tasorentsi (under Asháninka leadership), the Instituto Nixiwaka (under Yawanawá leadership) and ICEERS.

    Its most significant feature was its governance. The peoples who safeguard ayahuasca had already organised their own congresses, and ICEERS other world conferences; this was the first time they did it together, sharing decision-making power, in a model of co-design and co-management. There were delegations from some twenty Indigenous peoples, and the press estimated total attendance at around 1,700–1,800 people.

    The programme's main themes included:

    • Recognition of Indigenous sciences and sovereignty over their knowledge.
    • Indigenous rights and intellectual property, in the face of appropriation and biopiracy.
    • Safety, ethics and good practice.
    • The legal landscape and rights-based regulatory models, beyond prohibition.
    • Territory, heritage and cultivation.
    • An economy of life: from extraction to regeneration.

    Some of us from AYNI attended the Forum as participants. The Red Micelio Federation (FERM), of which we are part, took part with an information stand and in dialogue panels on ethics, care and community self-regulation. What we took away.

    The forum followed the 5th Indigenous Ayahuasca Conference (Acre, Brazil, January 2025). Its final letter called for respect for free, prior and informed consultation, denounced biopiracy and uncontrolled commercialisation, and affirmed Indigenous peoples as the legitimate decision-makers on the use of ayahuasca.

    Coverage: Ara · EFE/Infobae · El Gerió